Rostam’s Fight with the White Dīv in the Context of the Primeval Myth of the “Rain Shaman”. Theory of Polish Researcher Maria Składankowa

Document Type : Original Research Article

Author

Siedlce University of Natural Sciences and Humanities, Poland

Abstract

In the 1980s, Polish researcher Maria Składankowa promoted in her publications a theory stating that the representatives of the Sistani family described in Ferdowsī's Šāh-nāma were reflections of the rainy and sunny steppe shamans. The four main representatives of this lineage were said to alternately represent these particular shamans beginning with the primordial and rainy shaman personified by Sam and ending with the solar shaman in the form of Sohrab. Another rain shaman according to Składankowa was to be Rostam. This article aims to introduce Składankowa's theory to the international research community and to subject it to verification. The battle between Rostam and White Dīv, which was the seventh trial in Rostam's cycle of seven trials, was used for verification. This is a clash between two national heroes and the circumstances of this battle blur the boundaries between what is commonly understood as good and as evil. Thus, this is an example that perfectly demonstrates Składankowa's theory of rejecting religious notions of good and evil and focusing on the primeval connection between man and nature when it was man's greatest ally and enemy. Neither Rostam nor White Dīv, according to Składankowa's theory, are therefore completely good or completely evil, like any element of nature, which can be a life-giving or destructive force. Identified with good forces, the sun warms the earth and causes vegetation but can also cause drought and the death that follows. Identified with evil forces, rain can cause floods, but without it, vegetation will die. There is no absolute good or absolute evil in nature. Nor is there one in the battling Rostam and White Dīv. Ferdusī's description of this combat in Šāh-nāma clearly goes back to this primeval myth leaving the story universal.

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🔓 © 2023 The Author(s). Published by Tissaphernes Archaeological Research Group, Tehran, Iran. Open Access. This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDeriv- atives License (https://creativecommons.org/licenses/by-nc/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited, and is not altered, transformed, or built upon in any way. The ethical policy of Persica Antiqua is based on the Committee on Publication Ethics (COPE) guidelines and complies with International Committee of Persica Antiqua Editorial Board codes of conduct. Readers, authors, reviewers and editors should follow these ethical policies once working with Persica Antiqua. The ethical policy of Persica Antiqua is liable to determine which of the typical research papers or articles submitted to the journal should be published in the concerned issue. For information on this matter in publishing and ethical guidelines please visit www.publicationethics.org.

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History

  • Receive Date: 09 January 2023
  • Revise Date: 03 March 2023
  • Accept Date: 11 April 2023

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